Oh wait…that’s not the problem?

Apparently there is outrage among some Christians that the remake removed Willie Nelson’s line, “As God has shown us by turning stone to bread.”  They see this as definitive of the secularization of American culture and that Christians should respond with outrage.

But there is only one problem….the line was wrong.  God never turned stones to bread; it was Satan who suggested such an act.  God sent His people bread from heaven (Exodus 16) and quenches our eternal hunger with the bread of life (John 6).

Russell Moore sums up the situation:

These Christians mean well.  They don’t want to see the gospel disrespected.  But there’s something parabolic here, I think.  It’s the same sort of thing we see when Stephen Colbert interviews a U.S. Congressman who wants to legislate the Ten Commandments in federal courthouses but can’t name them.  We’d almost rather have the affirmation than the revelation.

…Could it be that the problem is we really want the reassurance that we’re “normal”?  We’d like a shout-out in our pop culture and our political speeches to signify that we’re acceptable, that Christianity isn’t really all that freakish.  But, if that happens, apart from submission to the Cross, is it really Christian anymore (James 4:4)?

Blind outrage is a dangerous thing.  It takes a secondary issue–in this case a non-issue–and turns it into a barrier to the gospel.  Rather than supporting the cause of help for Haiti, we poo-poo the idea and look indifferent and apathetic toward the needs of the world.  Perhaps it is time to stop signing email petitions and joining Facebook groups and start living out the transformational truths of the gospel.  Is our time and passion not better spent quenching the spiritual and physical hunger of others?  It is time for Christians to love the world the way God does (John 3:16) and use our words to proclaim the gospel rather than complain.

But I sure do miss Lionel’s fro…Just sayin’

While there are any number of opinions circulating over the ad–which is odd since it has not aired yet!–one particularly stood out to me.  Sally Jenkins, a sports writer with the Washington Post, wrote “Tebow’s Superbowl ad isn’t intolerant; its critics are” and made a number of excellent points.  Jenkins, who is herself a pro-choice advocate, gets to the heart of the matter:

I’m pro-choice, and Tebow clearly is not. But based on what I’ve heard in the past week, I’ll take his side against the group-think, elitism and condescension of the “National Organization of Fewer and Fewer Women All The Time.” For one thing, Tebow seems smarter than they do.

Tebow’s 30-second ad hasn’t even run yet, but it already has provoked “The National Organization for Women Who Only Think Like Us” to reveal something important about themselves: They aren’t actually “pro-choice” so much as they are pro-abortion. Pam Tebow has a genuine pro-choice story to tell. She got pregnant in 1987, post-Roe v. Wade, and while on a Christian mission in the Philippines, she contracted a tropical ailment. Doctors advised her the pregnancy could be dangerous, but she exercised her freedom of choice and now, 20-some years later, the outcome of that choice is her beauteous Heisman Trophy winner son, a chaste, proselytizing evangelical.

It is well worth the read regardless of your opinion concerning the sanctity of human life.

Well…have I mentioned before that resolutions don’t always lead to action?  Four weeks in and no real posts; but today it begins.  I promise.  I am resolving to do it!

If you are interested in some more extensive reading, you may want to check out this book or this book .  Either would be well worth your time.

Here is the clip from Brian Regan that I used to illustrate the point.  Enjoy!

            For me, the main question was why?  Why are people spending money on something like this?  One owner of such a school answered, “I think everyone [who takes the class] wants to feel a little bit more secure.  For some people it’s just a hobby, but there are a number of people who look at the world, and say, ‘Things are probably not getting better.’”

            As I read those words I was reminded that we truly live in fear.  Fear that we will lose our jobs, our homes, our families, our livelihood, and, in some cases, our lives.  The reality of such a situation is that this can become such a massive burden on us.  When we are spending money, time, and both physical and emotional strength trying to overcome fears of things that, in most cases, will never happen to us, we are unable to enjoy the beauty of the world we are in, the love we experience in relationship to others, and, most importantly, the joy that comes through Jesus Christ.

            While lamenting such a state of mind among ourselves and our neighbors will only drive us deeper into despair and fear, realizing that such an outlook is not new is reassuring.  The “everything bad that could possibly happen to a person will” mentality is not new; people have been crippled with fear since Adam and Eve were expelled from the Garden of Eden.  Following Cain’s murder of Abel we see such a fear in Cain’s request that God protect him from those who may seek to take his life (Gen. 4:13).  God’s response to Cain’s request is where we can find rescue from such fear in life.  God promised that he would be protected; that anyone who came against Cain in an attempt to take his life would fall under the righteous judgment of God (Gen. 4:15).

            When fear creeps into our lives, the proper response is not tactical escape training or withdrawing from the world; the proper response is to remind ourselves of the God we serve.  The psalmist does this time and time again.  In Psalm 86, we read the psalmist asking God to step in during his hour of trial.  Some trouble is coming against him and fear is his natural response, but we see him do something vastly different.  We read in Psalm 86:8-10,

There is none like you among the gods, O Lord, nor are there any works like yours.

All the nations you have made shall come and worship before you, O Lord, and shall glorify your name.

For you are great and do wondrous things;

You alone are God.

Fear was a real possibility; but the psalmist reminds himself about whom God is.  He is unique and superior to all other “gods” (v. 8); He is the ultimate center of all worship and will draw the nations to Himself for His honor and glory (v. 9); and this worship of the nations will happen because He is mighty, the worker of marvelous things and the King of Kings and Lord of Lords.

            This may seem odd to us because this is not the practical response to fear we look for from the Bible.  We would rather hear, “Everything is going bad?  You are afraid?  Then withdraw from the fearful things and protect yourself by fleeing the world.”  But, how does the psalmist respond?  He preaches to his own soul.  He reminds himself of the greatness, the power and the majesty of God.  This is the only abiding solution to fear because it reminds us who truly is in control.  There are none like Him; He is the center of everything and the worker of great and wondrous things.  If He is for us, who then can be against us!

            What boggles my mind is what the psalmist does next.  Rather than asking for physical protection, he asks God to teach him; and this instruction is for a specialized purpose.  We read in Psalm 86:11,

Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name.

He asks that God would teach him so that he may be joyfully obedient to God’s standards (“may walk in your truth) and that his heart would be grounded in a fear of God.  Why is this so important?  This is the place we overcome fear because with a desire to worship God through joyful obedience we keep from allowing the world to overly influence us.  It is God we seek to please and God who is the source of our comfort, satisfaction and joy.

            But this is also the place we overcome fear because fear of God frees us from fear of men (“unite my heart to fear your name”).  As I heard a pastor say once, “The more we fear God the less we tend to fear men.”

            Is fear keeping you from living the joyful and satisfied life made possible for you through the work of Jesus?  Do you fear men more than God?  Jesus came to counteract the works of the enemy who desires only to steal, kill and destroy.  Jesus came to give us life; a life free of fear.  It is only through Him that we will find life in all of its fullness.

What in the world does this have to do with followers of Jesus?  When I go to God in prayer, am I looking for an answer, or just for God’s rubber stamp?  Do I truly desire God’s leading as I face situations daily, or have I set my own course and simply desire God to tell me I’m right?  These religious leaders thought they were in step with the principles of God and because of that had a desire for Jesus to simply tell them their way was correct.  Are we looking for the same outcome?

A heart which is set and focused on the ultimate glory of God in all things must struggle with this temptation daily.  There exists a fine line between initiative and presumption.  Initiative is seeking God’s heart and glory and looking for opportunities to further those purposes; presumption is taking advantage of an opportunity and, after the fact, trying to make sure it brings glory and honor to God.  We must desire with a humble heart to seek God’s glory and then look for opportunities, otherwise we have the danger of embracing the heart of the religious leaders and presuming upon God not His desires but our own.

Piper makes his point very clear:

My point in this book is that all the saving events and all the saving blessings of the gospel are means of getting obstacles out of the way so that we might know and enjoy God most fully.  Propitiation, redemption, forgiveness, imputation, sanctification, liberation, healing, heaven–none of these is good news except for one reason: they bring us to God for our everlasting enjoyment of him.  If we believe all these things have happened to us, but do not embrace them for the sake of getting to God, they have not happened to us.  Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God.  And people who would be happy in heaven if Christ were not there, will not be there.  The gospel is not a way to get people to heaven; it is a way to get people to God.  It’s a way of overcoming every obstacle to everlasting joy in God.  If we don’t want God above all things, we have not been converted by the gospel (p. 47).

One of the Biblical examples that come to mind is the priest Simeon in Luke 2.  Here is a man who has waited his entire life to see the Messiah.  All of his life has pointed to the moment of seeing Jesus and Luke makes it sound like this was Simeon’s deepest desire.  Listen to his words in Luke 2:29-32:

Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.

 

 

His deepest desire was to see the Christ; and now that this has happened he is ready to die.  Probably not what most people expect the pastor to say at their baby dedication service, but Simeon desired God above all else and since he had experienced the Christ he was ready to be with the One he desired.

My deepest desire is that God would be the treasure of my heart even in a confusing, item-centered holiday season.  Not prestige, comfort, family, or even the things of God; but just God Himself.